Friday, June 20, 2014

Maya Angelou, Poet and Activist








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A Farewell to Maya Angelou

A Farewell to Maya Angelou

Maya Angelou, the memoirist, poet and author of “I Know Why the Caged Bird Sings,” died Wednesday. Her manuscripts are being preserved at the Harlem-based branch of the New York Public Library.
CreditPablo Martinez Monsivais/Associated Press

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Maya Angelou, whose landmark book of 1969, “I Know Why the Caged Bird Sings” — a lyrical, unsparing account of her childhood in the Jim Crow South — was among the first autobiographies by a 20th-century black woman to reach a wide general readership, died on Wednesday at her home in Winston-Salem, N.C. She was 86.
Her death was confirmed by her literary agent, Helen Brann. The cause was not immediately known, but Ms. Brann said Ms. Angelou had been frail for some time and had heart problems.
In a statement, President Obama said, “Today, Michelle and I join millions around the world in remembering one of the brightest lights of our time — a brilliant writer, a fierce friend and a truly phenomenal woman,” adding, “She inspired my own mother to name my sister Maya.”




Though her memoirs, which eventually filled six volumes, garnered more critical praise than her poetry did, Ms. Angelou (pronounced AHN-zhe-low) very likely received her widest exposure on a chilly January day in 1993, when she delivered her inaugural poem, “On the Pulse of Morning,” at the swearing-in of Bill Clinton, the nation’s 42nd president. He, like Ms. Angelou, had grown up in Arkansas.



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Maya Angelou in 1969, the year of her landmark memoir.CreditChester Higgins, Jr.

It began:
A Rock, A River, A Tree
Hosts to species long since departed,
Marked the mastodon,
The dinosaur, who left dried tokens
Of their sojourn here
On our planet floor,
Any broad alarm of their hastening doom
Is lost in the gloom of dust and ages.
But today, the Rock cries out to us, clearly, forcefully,




Come, you may stand upon my
Back and face your distant destiny,
But seek no haven in my shadow,
I will give you no hiding place down here.
Long before that day, as she recounted in “Caged Bird” and its sequels, she had already been a dancer, calypso singer, streetcar conductor, single mother, magazine editor in Cairo, administrative assistant in Ghana, official of the Southern Christian Leadership Conference and friend or associate of some of the most eminent black Americans of the mid-20th century, including James Baldwin, the Rev. Dr. Martin Luther King Jr. and Malcolm X.



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Maya Angelou in Pictures

Maya Angelou in Pictures

CreditChester Higgins Jr./The New York Times
 

Afterward (her six-volume memoir takes her only to age 40), Ms. Angelou was a Tony-nominated stage actress; college professor (she was for many years the Reynolds professor of American studies at Wake Forest University in Winston-Salem); ubiquitous presence on the lecture circuit; frequent guest on television shows from “Oprah” to “Sesame Street”; and subject of a string of scholarly studies.
In February 2011, Mr. Obama presented her with the Presidential Medal of Freedom, the country’s highest civilian honor.
Throughout her writing, Ms. Angelou explored the concepts of personal identity and resilience through the multifaceted lens of race, sex, family, community and the collective past. As a whole, her work offered a cleareyed examination of the ways in which the socially marginalizing forces of racism and sexism played out at the level of the individual.
“If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat,” Ms. Angelou wrote in “I Know Why the Caged Bird Sings.”
Hallmarks of Ms. Angelou’s prose style included a directness of voice that recalls African-American oral tradition and gives her work the quality of testimony. She was also intimately concerned with sensation, describing the world around her — be it Arkansas, San Francisco or the foreign cities in which she lived — with palpable feeling for its sights, sounds and smells.
“I Know Why the Caged Bird Sings,” published when Ms. Angelou was in her early 40s, spans only her first 17 years. But what powerfully formative years they were.




Marguerite Johnson was born in St. Louis on April 4, 1928. (For years after Dr. King’s assassination, on April 4, 1968, Ms. Angelou did not celebrate her birthday.) Her dashing, defeated father, Bailey Johnson Sr., a Navy dietitian, “was a lonely person, searching relentlessly in bottles, under women’s skirts, in church work and lofty job titles for his ‘personal niche,’ lost before birth and unrecovered since,” Ms. Angelou wrote. “How maddening it was to have been born in a cotton field with aspirations of grandeur.”
Her beautiful, volatile mother, Vivian Baxter, was variously a nurse, hotel owner and card dealer. (Ms. Angelou’s 2013 account of life with her mother, “Mom & Me & Mom,” became a best seller.) As a girl, Ms. Angelou was known as Rita, Ritie or Maya, her older brother’s childhood nickname for her.
After her parents’ marriage ended, 3-year-old Maya was sent with her 4-year-old brother, Bailey, to live with their father’s mother in the tiny town of Stamps, Ark., which, she later wrote, “with its dust and hate and narrowness was as South as it was possible to get.”
Their grandmother, Annie Henderson, owned a general store “in the heart of the Negro area,” Ms. Angelou wrote. An upright woman known as Momma, “with her solid air packed around her like cotton,” she is a warm, stabilizing presence throughout “I Know Why the Caged Bird Sings.”
The children returned periodically to St. Louis to live with their mother. On one such occasion, when Maya was 7 or 8 (her age varies slightly across her memoirs, which employ techniques of fiction to recount actual events), she was raped by her mother’s boyfriend. She told her brother, who alerted the family, and the man was tried and convicted. Before he could begin serving his sentence, he was murdered — probably, Ms. Angelou wrote, by her uncles.
Believing that her words had brought about the death, Maya did not speak for the next five years. Her love of literature, as she later wrote, helped restore language to her.
As a teenager, living with her mother in San Francisco, she studied dance and drama at the California Labor School and became the first black woman to work as a streetcar conductor there. At 16, after a casual liaison with a neighborhood youth, she became pregnant and gave birth to a son. There the first book ends.
Reviewing “I Know Why the Caged Bird Sings” in The New York Times,Christopher Lehmann-Haupt called it “a carefully wrought, simultaneously touching and comic memoir.”
The book — its title is a line from “Sympathy,” by the African-American poetPaul Laurence Dunbar — became a best seller, confounding the stereotype, pervasive in the publishing world, that black women’s lives were rarely worthy of autobiography.



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Maya Angelou at the Clinton Inauguration

Maya Angelou at the Clinton Inauguration

The memoirist and poet recited her poem “On the Pulse of Morning” in 1993 at President Bill Clinton’s first inaugural ceremony.
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The five volumes of Ms. Angelou’s memoir that follow “Caged Bird” — all, like the first, originally published by Random House — were “Gather Together in My Name” (1974), “Singin’ and Swingin’ and Gettin’ Merry Like Christmas” (1976), “The Heart of a Woman” (1981), “All God’s Children Need Traveling Shoes” (1986) and “A Song Flung Up to Heaven” (2002).
They describe her struggles to support her son, Guy Johnson, through odd jobs. “Determined to raise him, I had worked as a shake dancer in nightclubs, fry cook in hamburger joints, dinner cook in a Creole restaurant and once had a job in a mechanic’s shop, taking paint off cars with my hands,” she wrote in “Singin’ and Swingin’.” Elsewhere, she described her short-lived stints as a prostitute and a madam.
Ms. Angelou goes on to recount her marriage to a Greek sailor, Tosh Angelos. (Throughout her life, she was cagey about the number of times she married — it appears to have been at least three — for fear, she said, of appearing frivolous.)
After the marriage dissolved, she embarked on a career as a calypso dancer and singer under the name Maya Angelou, a variant of her married name. A striking stage presence — she was six feet tall — she occasionally partnered in San Francisco with Alvin Ailey in a nightclub act known as Al and Rita.
She was cast in the Truman Capote-Harold Arlen musical “House of Flowers,” which opened on Broadway in 1954. But she chose instead to tour the world as a featured dancer in a production of “Porgy and Bess” by the Everyman Opera Company, a black ensemble.
Ms. Angelou later settled in New York, where she became active in the Harlem Writers Guild (she hoped to be a poet and playwright), sang at the Apollo and eventually succeeded Bayard Rustin as the coordinator of the New York office of the Southern Christian Leadership Conference, the organization that he, Dr. King and others had founded.
In the early 1960s, Ms. Angelou became romantically involved with Vusumzi L. Make, a South African civil rights activist. She moved with him to Cairo, where she became the associate editor of a magazine, The Arab Observer. After leaving Mr. Make — she found him paternalistic and controlling, she later wrote — she moved to Accra, Ghana, where she was an administrative assistant at the University of Ghana.
On returning to New York, Ms. Angelou helped Malcolm X set up the Organization of Afro-American Unity, established in 1964. The group dissolved after his assassination the next year.
In 1973, Ms. Angelou appeared on Broadway in “Look Away,” a two-character play about Mary Todd Lincoln (played by Geraldine Page) and her seamstress. Though the play closed after one performance, Ms. Angelou was nominated for a Tony Award. On the screen, she portrayed Kunta Kinte’s grandmother in the 1977 television mini-series “Roots,” and appeared in several feature films, including “How to Make an American Quilt” (1995).
Ms. Angelou’s marriage in the 1970s to Paul du Feu, who had previously been wed to the feminist writer Germaine Greer, ended in divorce. Survivors include her son, three grandchildren and a great-grandchild.
Some reviewers expressed reservations about Ms. Angelou’s memoiristic style, calling it facile and solipsistic. Others criticized her poetry as being little more than prose with line breaks. But her importance as a literary, cultural and historical figure was amply borne out by the many laurels she received, including a spate of honorary doctorates.
Her other books include the volumes of poetry, “Just Give Me a Cool Drink of Water ‘fore I Diiie” (1971), “Oh Pray My Wings Are Gonna Fit Me Well” (1975), “And Still I Rise” (1978) and “Shaker, Why Don’t You Sing?” (1983).
She released an album of songs, “Miss Calypso,” in 1957.
But she remained best known for her memoirs, a striking fact because she had never set out to be a memoirist. Near the end of “A Song Flung Up to Heaven,” Ms. Angelou recalls her response when Robert Loomis, who would become her longtime editor at Random House, first asked her to write an autobiography.
Still planning to be a playwright and poet, she demurred. Cannily, Mr. Loomis called her again.
“You may be right not to attempt autobiography, because it is nearly impossible to write autobiography as literature,” he said. “Almost impossible.”
Ms. Angelou replied, “I’ll start tomorrow.”

*****

Maya Angelou

From Wikipedia, the free encyclopedia
Maya Angelou
Angeloupoem.jpg
Angelou reciting her poem "On the Pulse of Morning", at President Bill Clinton's inauguration, January 1993
BornMarguerite Annie Johnson
April 4, 1928
St. Louis, Missouri, U.S.
DiedMay 28, 2014 (aged 86)
Winston-Salem, North Carolina, U.S.
OccupationPoet, civil rights activist, dancer, film producer, television producer, playwright, film director, author, actress, professor
LanguageEnglish
EthnicityAfrican American
Period1969–2014
GenresAutobiography
Notable work(s)
Spouse(s)
  • Tosh Angelos (1951–54, div.)
  • Paul du Feu (1973–81, div.)

www.mayaangelou.com
Maya Angelou (/ˈm.ə ˈænəl/;[1][2] born Marguerite Annie Johnson; April 4, 1928 – May 28, 2014) was an African-American author, poet, dancer, actress, and singer. She published seven autobiographies, three books of essays, and several books of poetry, and was credited with a list of plays, movies, and television shows spanning more than 50 years. She received dozens of awards and over fifty honorary degrees.[3] Angelou is best known for her series of seven autobiographies, which focus on her childhood and early adult experiences. The first, I Know Why the Caged Bird Sings (1969), tells of her life up to the age of seventeen and brought her international recognition and acclaim.
She became a poet and writer after a series of occupations as a young adult, including fry cook, prostitute, nightclub dancer and performer, cast member of the opera Porgy and Bess, coordinator for the Southern Christian Leadership Conference, and journalist in Egypt and Ghana during the decolonization of Africa. She was an actor, writer, director, and producer of plays, movies, and public television programs. From 1982, she taught at Wake Forest University inWinston-SalemNorth Carolina, where she held the first lifetime Reynolds Professorship of American Studies. She was active in the Civil Rights movement, and worked with Martin Luther King, Jr. and Malcolm X. Beginning in the 1990s, she made around 80 appearances a year on the lecture circuit, something she continued into her eighties. In 1993, Angelou recited her poem "On the Pulse of Morning" (1993) at President Bill Clinton's inauguration, making her the first poet to make an inaugural recitation since Robert Frost at President John F. Kennedy's inauguration in 1961.
With the publication of I Know Why the Caged Bird Sings, Angelou publicly discussed aspects of her personal life. She was respected as a spokesperson for black people and women, and her works have been considered a defense of Black culture. Attempts have been made to ban her books from some U.S. libraries, but her works are widely used in schools and universities worldwide. Angelou's major works have been labeled as autobiographical fiction, but many critics have characterized them as autobiographies. She made a deliberate attempt to challenge the common structure of the autobiography by critiquing, changing, and expanding the genre. Her books center on themes such as racism, identity, family, and travel.

Life and career

Early years

Marguerite Annie Johnson[4] was born in St. Louis, Missouri, on April 4, 1928, the second child of Bailey Johnson, a doorman and a navy dietitian, and Vivian (Baxter) Johnson, a nurse and card dealer.[5][note 1] Angelou's older brother, Bailey Jr., nicknamed Marguerite "Maya", derived from "My" or "Mya Sister".[6] When Angelou was three and her brother four, their parents' "calamitous marriage"[7] ended, and their father sent them to Stamps, Arkansas, alone by train, to live with their paternal grandmother, Annie Henderson. In "an astonishing exception"[8] to the harsh economics of African-Americans of the time, Angelou's grandmother prospered financially during the Great Depression and World War II because the general store she owned sold needed basic commodities and because "she made wise and honest investments".[5][note 2]
And Angelou's life has certainly been a full one: from the hardscrabble Depression era South to pimp, prostitute, supper club chanteuse, performer in Porgy and Bess, coordinator for Martin Luther King Jr.'s Southern Christian Leadership Conference, journalist in Egypt and Ghana in the heady days of decolonization, comrade of Malcolm X, and eyewitness to the Watts riots. She knew King and Malcolm, Billie Holiday, andAbbey Lincoln.
Reviewer John McWhorter, The New Republic(McWhorter, p. 36)
To know her life story is to simultaneously wonder what on earth you have been doing with your own life and feel glad that you didn't have to go through half the things she has.
The Guardian writer Gary Younge, 2009[10]
Four years later, the children's father "came to Stamps without warning"[11] and returned them to their mother's care in St. Louis. At the age of eight, while living with her mother, Angelou was sexually abused and raped by her mother's boyfriend, a man named Freeman. She told her brother, who told the rest of their family. Freeman was found guilty but was jailed for only one day. Four days after his release, he was murdered, probably by Angelou's uncles.[12] Angelou became mute for almost five years,[13] believing, as she stated, "I thought, my voice killed him; I killed that man, because I told his name. And then I thought I would never speak again, because my voice would kill anyone ..."[14] According to Marcia Ann Gillespie and her colleagues, who wrote a biography about Angelou, it was during this period of silence when Angelou developed her extraordinary memory, her love for books and literature, and her ability to listen and observe the world around her.[15]
Shortly after Freeman's murder, Angelou and her brother were sent back to their grandmother.[16] Angelou credits a teacher and friend of her family, Mrs. Bertha Flowers, with helping her speak again. Flowers introduced her to authors such as Charles DickensWilliam ShakespeareEdgar Allan PoeDouglas Johnson, and James Weldon Johnson, authors who would affect her life and career, as well as black female artists likeFrances HarperAnne Spencer, and Jessie Fauset.[17][18][19]
When Angelou was 14, she and her brother moved in with their mother once again, who had since moved toOakland, California. During World War II, Angelou attended the California Labor School. Before graduating, she worked as the first black female streetcar conductor in San Francisco.[20] Three weeks after completing school, at the age of 17, she gave birth to her son, Clyde (who later changed his name to Guy Johnson).[21][22]
Angelou recounted the subsequent period in both her first and second autobiographies. In I Know Why the Caged Bird Sings (1969), she writes of a 30-day disappearance, prior to becoming San Francisco's first black streetcar conductor and a mother. The book then describes Angelou's struggle during the 1940s, as she lived in different Californian locations, working a variety of jobs that included nightclub dancer, Creole cook, paint remover at a dent and body shop, and serving as both a madam and sex worker at a San Diego brothel.[23]

Adulthood and early career: 1951–61


Angelou's first album, Miss Calypso, produced in 1957, was made possible by the popularity of her nightclub act.
In 1951, Angelou married Greek electrician, former sailor, and aspiring musician Tosh Angelos, despite the condemnation of interracial relationships at the time and the disapproval of her mother.[24][25][note 3] She took modern dance classes during this time, and met dancers and choreographers Alvin Ailey and Ruth Beckford. Angelou and Ailey formed a dance team, calling themselves "Al and Rita", and performed modern dance at fraternal black organizations throughout San Francisco, but never became successful.[27] Angelou, her new husband, and her son moved to New York City so she could study African dance with Trinidadian dancer Pearl Primus, but they returned to San Francisco a year later.[28]
After Angelou's marriage ended in 1954, she danced professionally in clubs around San Francisco, including the nightclubthe Purple Onion, where she sang and danced to calypso music.[29] Up to that point she went by the name of "Marguerite Johnson", or "Rita", but at the strong suggestion of her managers and supporters at the Purple Onion she changed her professional name to "Maya Angelou", a "distinctive name"[30] that set her apart and captured the feel of her calypso dance performances. During 1954 and 1955, Angelou toured Europe with a production of the opera Porgy and Bess. She began her practice of learning the language of every country she visited, and in a few years she gained proficiency in several languages.[31] In 1957, riding on the popularity of calypso, Angelou recorded her first album, Miss Calypso, which was reissued as a CD in 1996.[27][32][33] She appeared in an off-Broadway review that inspired the film Calypso Heat Wave, in which Angelou sang and performed her own compositions.[32][note 4][note 5]
Angelou met novelist James O. Killens in 1959, and at his urging, moved to New York to concentrate on her writing career. She joined the Harlem Writers Guild, where she met several major African-American authors, including John Henrik ClarkeRosa GuyPaule Marshall, and Julian Mayfield, and was published for the first time.[35] In 1960, after meeting civil rights leader Martin Luther King, Jr. and hearing him speak, she and Killens organized "the legendary"[36] Cabaret for Freedom to benefit the Southern Christian Leadership Conference (SCLC), and she was named SCLC's Northern Coordinator. According to scholar Lyman B. Hagen, her contributions to civil rights as a fundraiser and SCLC organizer were successful and "eminently effective".[37] Angelou also began her pro-Castro and anti-apartheidactivism during this time.[38]

Africa to Caged Bird: 1961–69

View of Accra, Ghana from above.
Most of Angelou's time in Africa was spent inAccra, Ghana, shown here in 2008.
In 1961, Angelou performed in Jean Genet's play The Blacks, along with Abbey LincolnRoscoe Lee BrownJames Earl JonesLouis GossettGodfrey Cambridge, and Cicely Tyson.[39] That year she met South African freedom fighter Vusumzi Make; they never officially married.[40] She and her son Guy moved with Make to Cairo, where Angelou worked as an associate editor at the weekly English-language newspaper The Arab Observer.[41][42] In 1962, her relationship with Make ended, and she and Guy moved to Accra, Ghana, he to attend college, but he was seriously injured in an automobile accident.[note 6] Angelou remained in Accra for his recovery and ended up staying there until 1965. She became an administrator at the University of Ghana, and was active in the African-American expatriate community.[44] She was a feature editor for The African Review,[45] a freelance writer for the Ghanaian Times, wrote and broadcast for Radio Ghana, and worked and performed for Ghana's National Theatre. She performed in a revival of The Blacks in Geneva and Berlin.[46]
In Accra, she became close friends with Malcolm X during his visit in the early 1960s.[note 7] Angelou returned to the U.S. in 1965 to help him build a new civil rights organization, the Organization of Afro-American Unity; he was assassinated shortly afterward. Devastated and adrift, she joined her brother in Hawaii, where she resumed her singing career, and then moved back to Los Angeles to focus on her writing career. She worked as a market researcher in Watts and witnessed the riots in the summer of 1965. She acted in and wrote plays, and returned to New York in 1967. She met her lifelong friend Rosa Guy and renewed her friendship with James Baldwin, whom she had met in Paris in the 1950s and called "my brother", during this time.[48] Her friend Jerry Purcell provided Angelou with a stipend to support her writing.[49]

Angelou's friend James Baldwinwas instrumental in the publication of her first autobiography.
In 1968, Martin Luther King, Jr. asked Angelou to organize a march. She agreed, but "postpones again",[36] and in what Gillespie calls "a macabre twist of fate",[50] he was assassinated on her 40th birthday (April 4).[note 8] Devastated again, she was encouraged out of her depression by her friend James Baldwin. As Gillespie states, "If 1968 was a year of great pain, loss, and sadness, it was also the year when America first witnessed the breadth and depth of Maya Angelou's spirit and creative genius".[50] Despite having almost no experience, she wrote, produced, and narrated Blacks, Blues, Black!, a ten-part series of documentaries about the connection between blues music and black Americans' African heritage, and what Angelou called the "Africanisms still current in the U.S."[52] for National Educational Television, the precursor of PBS. Also in 1968, inspired at a dinner party she attended with Baldwin, cartoonist Jules Feiffer, and his wife Judy, and challenged byRandom House editor Robert Loomis, she wrote her first autobiography, I Know Why the Caged Bird Sings, published in 1969, which brought her international recognition and acclaim.[53]

Later career

Angelou's Georgia, Georgia, produced by a Swedish film company and filmed in Sweden, the first screenplay written by a black woman,[54] was released in 1972. She also wrote the film's soundtrack, despite having very little additional input in the filming of the movie.[55][note 9] Angelou married Welsh carpenter and ex-husband of Germaine Greer, Paul du Feu, in San Francisco in 1973.[note 10] Over the next ten years, as Gillespie has stated, "She [Angelou] had accomplished more than many artists hope to achieve in a lifetime".[57] Angelou worked as a composer, writing for singer Roberta Flack, and composing movie scores. She wrote articles, short stories, TV scripts, documentaries, autobiographies, and poetry, produced plays, and was named visiting professor at several colleges and universities. She was "a reluctant actor",[58] and was nominated for a Tony Award in 1973 for her role in Look Away.[59]
In 1977, Angelou appeared in a supporting role in the television mini-series Roots. She was given a multitude of awards during this period, including over thirty honorary degrees from colleges and universities from all over the world.[59] In the late 1970s, Angelou met Oprah Winfrey when Winfrey was a TV anchor in Baltimore, Maryland; Angelou would later become Winfrey's close friend and mentor.[60][note 11] In 1981, Angelou and du Feu divorced. She returned to the southern United States in 1981, where she accepted the lifetime Reynolds Professorship of American Studies at Wake Forest University in Winston-Salem, North Carolina.[62]From that point on, she considered herself "a teacher who writes".[63] Angelou taught a variety of subjects that reflected her interests, including philosophy, ethics, theology, science, theater, and writing.[64] The last course she taught at Wake Forest was in 2011, but she was planning to teach another course in late 2014. Her final speaking engagement at the university was in late 2013.[65] Beginning in the 1990s, Angelou actively participated in the lecture circuit[66] in a customized tour bus, something she continued into her eighties.[67][68]

Maya Angelou speaking at a rally for Barack Obama, 2008
In 1993, Angelou recited her poem "On the Pulse of Morning" at the inauguration of President Bill Clinton, becoming the first poet to make an inaugural recitation since Robert Frost at President John F. Kennedy's inauguration in 1961.[66] Her recitation resulted in more fame and recognition for her previous works, and broadened her appeal "across racial, economic, and educational boundaries".[69] The recording of the poem was awarded a Grammy Award.[70] In June 1995, she delivered what Richard Long called her "second 'public' poem",[71] entitled "A Brave and Startling Truth", which commemorated the 50th anniversary of the United Nations.
Angelou achieved her goal of directing a feature film in 1996, Down in the Delta, which featured actors such as Alfre Woodard and Wesley Snipes.[72] In 2000, she created a successful collection of products for Hallmark, includinggreeting cards and decorative household items.[73][74] Over thirty years after Angelou began writing her life story, she completed her sixth autobiography A Song Flung Up to Heaven, in 2002.[75]
Angelou campaigned for the Democratic Party in the 2008 presidential primaries, giving her public support to Senator Hillary Clinton.[51] In the run up to the January Democratic primary in South Carolina, the Clinton campaign ran ads featuring Angelou's endorsement.[76] The ads were part of the campaign's efforts to rally support in the Black community;[77] but Obama won the South Carolina primary; finishing 29 points ahead of Clinton and taking 80% of the Black vote.[78] When Clinton's campaign ended, Angelou put her support behind Senator Barack Obama,[51] who went on to win the election and become the first African American president of the United States. She stated, "We are growing up beyond the idiocies of racism and sexism".[79] In late 2010, Angelou donated her personal papers and career memorabilia to the Schomburg Center for Research in Black Culture in Harlem.[80] They consisted of over 340 boxes of documents that featured her handwritten notes on yellow legal pads for I Know Why the Caged Bird Sings, a 1982 telegram from Coretta Scott King, fan mail, and personal and professional correspondence from colleagues such as her editor Robert Loomis.[81]
In 2013, at the age of 85, Angelou published the seventh autobiography in her series, titled Mom & Me & Mom, that focuses on her relationship with her mother.[82]

Personal life

I make writing as much a part of my life as I do eating or listening to music.
Maya Angelou, 1999[83]
I also wear a hat or a very tightly pulled head tie when I write. I suppose I hope by doing that I will keep my brains from seeping out of my scalp and running in great gray blobs down my neck, into my ears, and over my face.
Maya Angelou, 1984[84]
Nothing so frightens me as writing, but nothing so satisfies me. It's like a swimmer in the [English] Channel: you face the stingrays and waves and cold and grease, and finally you reach the other shore, and you put your foot on the ground—Aaaahhhh!
Maya Angelou, 1989[85]
Evidence suggests that Angelou was partially descended from the Mende people of West Africa.[86][note 12] A 2008 PBS documentary found that Angelou's maternal great-grandmother Mary Lee, who had been emancipated after the Civil War, became pregnant by her former white owner, John Savin. Savin forced Lee to sign a false statement accusing another man of being the father of her child. After indicting Savin for forcing Lee to commit perjury, and despite discovering that Savin was the father, a jury found him not guilty. Lee was sent to the Clinton County poorhouse in Missouri with her daughter, Marguerite Baxter, who became Angelou's grandmother. Angelou described Lee as "that poor little Black girl, physically and mentally bruised."[88]
The details of Angelou's life described in her seven autobiographies and in numerous interviews, speeches, and articles tended to be inconsistent. Critic Mary Jane Lupton has explained that when Angelou spoke about her life, she did so eloquently but informally and "with no time chart in front of her".[89] For example, she was married at least twice, but never clarified the number of times she has been married, "for fear of sounding frivolous";[67] according to her autobiographies and to Gillespie, she married Tosh Angelos in 1951 and Paul du Feu in 1973, and began her relationship with Vusumzi Make in 1961, but never formally married him. Angelou had one son Guy, whose birth was described in her first autobiography, one grandson, and two great-grandchildren,[90] and according to Gillespie, a large group of friends and extended family.[note 13] Angelou's mother Vivian Baxter and brother Bailey Johnson, Jr., both of whom were important figures in her life and her books, have died; her mother in 1991 and her brother in 2000 after a series of strokes.[91][note 14] In 1981, the mother of her son Guy's child disappeared with Angelou's grandson; it took eight years to find him.[92][note 15] In 2009, the gossip website TMZ erroneously reported that Angelou had been hospitalized in Los Angeles when she was alive and well in St. Louis, which resulted in rumors of her death and according to Angelou, concern with her friends and family worldwide.[10]
She did not earn a university degree, but according to Gillespie it was Angelou's preference that she be called "Dr. Angelou" by people outside of her family and close friends. As of 2008, she owned two homes in Winston-Salem, North Carolina, and a "lordly brownstone"[10] in Harlem, full of her "growing library"[94] of books she collected throughout her life, artwork collected over the span of many decades, and well-stocked kitchens. Younge has reported that in her Harlem home resides several African wall hangings and Angelou's collection of paintings, including ones of several jazz trumpeters, a watercolor of Rosa Parks, and a Faith Ringgold work entitled "Maya's Quilt Of Life".[10] According to Gillespie, she hosted several celebrations per year at her main residence in Winston-Salem, including Thanksgiving;[95] "her skill in the kitchen is the stuff of legend—from haute cuisine to down-home comfort food".[68] She combined her cooking and writing skills in her 2004 book Hallelujah! The Welcome Table, which featured 73 recipes, many of which she learned from her grandmother and mother, accompanied by 28 vignettes.[96] She followed up with her second cookbook, Great Food, All Day Long: Cook Splendidly, Eat Smart in 2010, which focused on weight loss and portion control.[97]
Beginning with I Know Why the Caged Bird Sings, Angelou used the same "writing ritual"[19] for many years. She would wake early in the morning and check into a hotel room, where the staff was instructed to remove any pictures from the walls. She would write on legal pads while lying on the bed, with only a bottle of sherry, a deck of cards to play solitaireRoget's Thesaurus, and the Bible, and would leave by the early afternoon. She would average 10–12 pages of written material a day, which she edited down to three or four pages in the evening.[98][note 16] Angelou went through this process to "enchant" herself, and as she said in a 1989 interview with the British Broadcasting Corporation, "relive the agony, the anguish, the Sturm und Drang."[100] She placed herself back in the time she wrote about, even traumatic experiences like her rape in Caged Bird, in order to "tell the human truth"[100] about her life. Angelou stated that she played cards in order to get to that place of enchantment and in order to access her memories more effectively. She stated, "It may take an hour to get into it, but once I'm in it—ha! It's so delicious!"[100] She did not find the process cathartic; rather, she found relief in "telling the truth".[100]

Death

Angelou died on the morning of May 28, 2014, according to a family statement.[101] She was found by her nurse. Although Angelou had reportedly been in poor health and had canceled recent scheduled appearances, she was working on another book, an autobiography about her experiences with national and world leaders.[102][103] During her memorial service at Wake Forest University, her son Guy Johnson stated that despite being in constant pain due to her dancing career and respiratory failure, she wrote four books during the last ten years of her life. He said, "She left this mortal plane with no loss of acuity and no loss in comprehension".[104]
Tributes to Angelou and condolences were paid by artists, entertainers, and world leaders, including President Bill Clinton, and President Barack Obama, whose sister was named after Angelou.[103][105] Harold Augenbraum, from the National Book Foundation, said that Angelou's "legacy is one that all writers and readers across the world can admire and aspire to."[106]
On May 29, 2014, Mount Zion Baptist Church in Winston-Salem, of which Angelou was a member for 30 years, held a public memorial service to honor Angelou.[107]On June 7, a private memorial service was held at Wait Chapel on the campus of Wake Forest University in Winston-Salem. The memorial was shown live on local stations in the Winston-Salem/Triad area and streamed live on the university web site with speeches from her son, Oprah Winfrey, Michelle Obama, and Bill Clinton.[108][109][110][111] On June 15, a memorial was held at Glide Memorial Church in San Francisco, where Angelou was a member for many years. Rev. Cecil Williams, Mayor Ed Lee, and former mayor Willie Brown spoke.[112]

Works

Angelou wrote a total of seven autobiographies. According to scholar Mary Jane Lupton, Angelou's third autobiography Singin' and Swingin' and Gettin' Merry Like Christmas marked the first time a well-known African American autobiographer had written a third volume about her life.[113] Her books "stretch over time and place", from Arkansas to Africa and back to the U.S., and take place from the beginnings of World War II to the assassination of Martin Luther King, Jr.[114] She published her seventh autobiography Mom & Me & Mom in 2013, at the age of 85.[115] Critics have tended to judge Angelou's subsequent autobiographies "in light of the first",[116] with Caged Bird receiving the highest praise. Angelou wrote five collections of essays, which writer Hilton Als called her "wisdom books" and "homilies strung together with autobiographical texts".[36] Angelou used the same editor throughout her writing career, Robert Loomis, an executive editor at Random House; he retired in 2011[117] and has been called "one of publishing's hall of fame editors."[118] Angelou said regarding Loomis: "We have a relationship that's kind of famous among publishers".[119]
All my work, my life, everything I do is about survival, not just bare, awful, plodding survival, but survival with grace and faith. While one may encounter many defeats, one must not be defeated.
Maya Angelou[120]
Angelou's long and extensive career also includes poetry, plays, screenplays for television and film, directing, acting, and public speaking. She was a prolific writer of poetry; her volume Just Give Me a Cool Drink of Water 'fore I Diiie (1971) was nominated for the Pulitzer Prize, and she was chosen by President Bill Clinton to recite her poem "On the Pulse of Morning" during his inauguration in 1993.[66][121]
Angelou's successful acting career included roles in numerous plays, films, and television programs, including her appearance in the television mini-series Roots in 1977. Her screenplay, Georgia, Georgia (1972), was the first original script by a black woman to be produced and she was the first African American woman to direct a major motion picture, Down in the Delta, in 1998.[72]

Chronology of autobiographies

Reception and legacy

Influence


President Barack Obamapresenting Angelou with thePresidential Medal of Freedom, 2011
When I Know Why the Caged Bird Sings was published in 1969, Angelou was hailed as a new kind of memoirist, one of the first African American women who were able to publicly discuss their personal lives. According to scholar Hilton Als, up to that point, black female writers were marginalized to the point that they were unable to present themselves as central characters in the literature they wrote.[36] Scholar John McWhorter agreed, seeing Angelou's works, which he called "tracts", as "apologetic writing". He placed Angelou in the tradition of African-American literature as a defense of black culture, which he called "a literary manifestation of the imperative that reigned in the black scholarship of the period".[122] Writer Julian Mayfield, who called Caged Bird "a work of art that eludes description",[36] argued that Angelou's autobiographies set a precedent for not only other black women writers, but also African American autobiography as a whole. Als said that Caged Bird marked one of the first times that a black autobiographer could, as he put it, "write about blackness from the inside, without apology or defense".[36] Through the writing of her autobiography, Angelou became recognized and highly respected as a spokesperson for blacks and women.[123] It made her "without a doubt, ... America's most visible black woman autobiographer",[123] and "a major autobiographical voice of the time".[124] As writer Gary Younge said, "Probably more than almost any other writer alive, Angelou's life literally is her work".[67]
Author Hilton Als said that Caged Bird helped increase black feminist writings in the 1970s, less through its originality than "its resonance in the prevailing Zeitgeist",[36] or the time in which it was written, at the end of the American Civil Rights movement. Als also claimed that Angelou's writings, more interested in self-revelation than in politics or feminism, have freed other female writers to "open themselves up without shame to the eyes of the world".[36] Angelou critic Joanne M. Braxton stated that Caged Bird was "perhaps the most aesthetically pleasing" autobiography written by an African-American woman in its era.[123]

Critical reception

Reviewer Elsie B. Washington, most likely due to President Clinton's choice of Angelou to recite her poem "On the Pulse of Morning" at his 1993 inauguration, has called Angelou "the black woman's poet laureate".[125] Sales of the paperback version of her books and poetry rose by 300–600% the week after Angelou's recitation. Random House, which published the poem later that year, had to reprint 400,000 copies of all her books to keep up with the demand. They sold more of her books in January 1993 than they did in all of 1992, accounting for a 1200% increase.[126] Angelou famously said, in response to criticism regarding using the details of her life in her work, "I agree with Balzac and 19th-century writers, black and white, who say, 'I write for money'".[67] Younge, speaking after the publication of Angelou's third book of essays, Letter to My Daughter (2008), has said, "For the last couple of decades she has merged her various talents into a kind of performance art—issuing a message of personal and social uplift by blending poetry, song and conversation".[10]
Angelou's books, especially I Know Why the Caged Bird Sings, have been criticized by many parents, causing their removal from school curricula and library shelves. According to the National Coalition Against Censorship, parents and schools have objected to Caged Bird's depictions of lesbianism, premarital cohabitation, pornography, and violence.[127] Some have been critical of the book's sexually explicit scenes, use of language, and irreverent religious depictions.[128] Caged Birdappeared third on the American Library Association (ALA) list of the 100 Most Frequently Challenged Books of 1990–2000 and sixth on the ALA's 2000–2009 list.[129][130]

Awards and honors

Angelou was honored by universities, literary organizations, government agencies, and special interest groups. Her honors included a Pulitzer Prize nomination for her book of poetry, Just Give Me a Cool Drink of Water 'fore I Diiie,[121] a Tony Award nomination for her role in the 1973 play Look Away, and three Grammys for her spoken word albums.[131][132] She served on two presidential committees,[116][133] and was awarded the National Medal of Arts in 2000,[134] the Lincoln Medal in 2008,[135] and the Presidential Medal of Freedom in 2011.[136] Angelou was awarded over fifty honorary degrees.[3]

Uses in education

Angelou's autobiographies have been used in narrative and multicultural approaches in teacher education. Jocelyn A. Glazier, a professor at George Washington University, has trained teachers how to "talk about race" in their classrooms with I Know Why the Caged Bird Sings and Gather Together in My Name. According to Glazier, Angelou's use of understatement, self-mockery, humor, and irony have left readers of Angelou's autobiographies unsure of what she left out and how they should respond to the events she described. Angelou's depictions of her experiences of racism have forced white readers to explore their feelings about race and their own "privileged status". Glazier found that critics have focused on where Angelou fits within the genre of African-American autobiography and on her literary techniques, but readers have tended to react to her storytelling with "surprise, particularly when [they] enter the text with certain expectations about the genre of autobiography".[137]
Educator Daniel Challener, in his 1997 book Stories of Resilience in Childhood, analyzed the events in Caged Bird to illustrate resiliency in children. Challener argued that Angelou's book has provided a "useful framework" for exploring the obstacles many children like Maya have faced and how communities have helped them succeed.[138] Psychologist Chris Boyatzis has reported using Caged Bird to supplement scientific theory and research in the instruction of child developmenttopics such as the development of self-concept and self-esteem, ego resilience, industry versus inferiority, effects of abuse, parenting styles, sibling and friendship relations, gender issues, cognitive development, puberty, and identity formation in adolescence. He found the book a "highly effective" tool for providing real-life examples of these psychological concepts.[139]

Poetry

Main article: Poetry of Maya Angelou
Angelou is best known for her seven autobiographies, but she was also a prolific and successful poet. She was called "the black woman's poet laureate", and her poems have been called the anthems of African Americans.[125] Angelou studied and began writing poetry at a young age, and used poetry and other great literature to cope with her rape as a young girl, as described in Caged Bird.[17] According to scholar Yasmin Y. DeGout, literature also affected Angelou's sensibilities as the poet and writer she became, especially the "liberating discourse that would evolve in her own poetic canon".[140]
Many critics consider Angelou's autobiographies more important than her poetry.[141] Although her books have been best-sellers, her poetry has not been perceived to be as serious as her prose and has been understudied.[5] Her poems were more interesting when she recited and performed them, and many critics emphasized the public aspect of her poetry.[142] Angelou's lack of critical acclaim has been attributed to both the public nature of many of her poems and to Angelou's popular success, and to critics' preferences for poetry as a written form rather than a verbal, performed one.[143] Burr has countered Angelou's critics by condemning them for not taking into account Angelou's larger purposes in her writing: "to be representative rather than individual, authoritative rather than confessional".[144]

Style and genre in autobiographies

Angelou's use of fiction-writing techniques such as dialogue, characterization, and development of theme, setting, plot, and language has often resulted in the placement of her books into the genre of autobiographical fiction.[145] Angelou made a deliberate attempt in her books to challenge the common structure of the autobiography by critiquing, changing, and expanding the genre.[146] Scholar Mary Jane Lupton argues that all of Angelou's autobiographies conform to the genre's standard structure: they are written by a single author, they are chronological, and they contain elements of character, technique, and theme.[147] Angelou recognizes that there are fictional aspects to her books; Lupton agrees, stating that Angelou tended to "diverge from the conventional notion of autobiography as truth",[148] which parallels the conventions of much of African-American autobiography written during the abolitionist period of U.S. history, when as both Lupton and African-American scholar Crispin Sartwell put it, the truth was censored out of the need for self-protection.[148][149] Scholar Lyman B. Hagen places Angelou in the long tradition of African-American autobiography, but claims that Angelou created a unique interpretation of the autobiographical form.[150]

Angelou at York College in February 2013
According to African American literature scholar Pierre A. Walker, the challenge for much of the history of African-American literature was that its authors have had to confirm its status as literature before they could accomplish their political goals, which was why Angelou's editor Robert Loomis was able to dare her into writing Caged Bird by challenging her to write an autobiography that could be considered "high art".[151] Angelou acknowledged that she followed the slave narrative tradition of "speaking in the first-person singular talking about the first-person plural, always saying I meaning 'we'".[116] Scholar John McWhorter calls Angelou's books "tracts"[122] that defend African-American culture and fight negative stereotypes. According to McWhorter, Angelou structured her books, which to him seem to be written more for children than for adults, to support her defense of black culture. McWhorter sees Angelou as she depicts herself in her autobiographies "as a kind of stand-in figure for the black American in Troubled Times".[122] McWhorter views Angelou's works as dated, but recognizes that "she has helped to pave the way for contemporary black writers who are able to enjoy the luxury of being merely individuals, no longer representatives of the race, only themselves".[152] Scholar Lynn Z. Bloom compares Angelou's works to the writings of Frederick Douglass, stating that both fulfilled the same purpose: to describe black culture and to interpret it for their wider, white audiences.[153]
According to scholar Sondra O'Neale, Angelou's poetry can be placed within the African-American oral tradition, and her prose "follows classic technique in nonpoetic Western forms".[154] O'Neale states that Angelou avoided using a "monolithic black language",[155] and accomplished, through direct dialogue, what O'Neale calls a "more expected ghetto expressiveness".[155]McWhorter finds both the language Angelou used in her autobiographies and the people she depicted unrealistic, resulting in a separation between her and her audience. As McWhorter states, "I have never read autobiographical writing where I had such a hard time summoning a sense of how the subject talks, or a sense of who the subject really is".[156] McWhorter asserts, for example, that key figures in Angelou's books, like herself, her son Guy, and mother Vivian do not speak as one would expect, and that their speech is "cleaned up" for her readers.[157] Guy, for example, represents the young black male, while Vivian represents the idealized mother figure, and the stiff language they use, as well as the language in Angelou's text, is intended to prove that blacks can competently use standard English.[158]
McWhorter recognizes that much of the reason for Angelou's style was the "apologetic" nature of her writing.[122] When Angelou wrote Caged Bird at the end of the 1960s, one of the necessary and accepted features of literature at the time was "organic unity", and one of her goals was to create a book that satisfied that criterion.[151] The events in her books were episodic and crafted like a series of short stories, but their arrangements did not follow a strict chronology. Instead, they were placed to emphasize the themes of her books, which include racism, identity, family, and travel. English literature scholar Valerie Sayers has asserted that "Angelou's poetry and prose are similar". They both rely on her "direct voice", which alternates steady rhythms with syncopated patterns and uses similes and metaphors (e.g., the caged bird).[159] According to Hagen, Angelou's works were influenced by both conventional literary and the oral traditions of the African-American community. For example, she referenced over 100 literary characters throughout her books and poetry.[160] In addition, she used the elements of blues music, including the act of testimony when speaking of one's life and struggles, ironic understatement, and the use of natural metaphors, rhythms, and intonations.[161] Angelou, instead of depending upon plot, used personal and historical events to shape her books.[162]

*****

Maya Angelou, original name Marguerite Annie Johnson   (born April 4, 1928, St. Louis, Missouri, U.S.—died May 28, 2014, Winston-Salem, North Carolina), American poet, memoirist, and actress whose several volumes of autobiography explore the themes of economic, racial, and sexual oppression.
Although born in St. Louis, Angelou spent much of her childhood in the care of her paternal grandmother in rural Stamps, Arkansas.  When she was not yet eight years old, she was raped by her mother’s boyfriend and told of it, after which he was murdered; the traumatic sequence of events left her almost completely mute for several years. This early life is the focus of her first autobiographical work, I Know Why the Caged Bird Sings (1969; TV movie 1979), which gained critical acclaim and a National Book Award nomination. Subsequent volumes of autobiography include Gather Together in My Name (1974), Singin’ and Swingin’ and Gettin’ Merry Like Christmas (1976), The Heart of a Woman (1981), All God’s Children Need Traveling Shoes (1986), A Song Flung Up to Heaven (2002), and Mom & Me & Mom (2013).
In 1940, Angelou moved with her mother to San Francisco and worked intermittently as a cocktail waitress, a prostitute and madam, a cook, and a dancer. It was as a dancer that she assumed her professional name. Moving to New York City in the late 1950s, Angelou found encouragement for her literary talents at the Harlem Writers’ Guild. About the same time, Angelou landed a featured role in a State Department-sponsored production of George Gershwin's folk opera Porgy and Bess; with this troupe she toured 22 countries in Europe and Africa. She also studied dance with Martha Graham and Pearl Primus. In 1961, she performed in Jean Genet's play The Blacks. That same year she was persuaded by a South African dissident to whom she was briefly married to move to Cairo, where she worked for the Arab Observer. She later moved to Ghana and worked on The African Review.
Angelou returned to California in 1966 and wrote Black, Blues, Black (aired 1968), a 10-part television series about the role of African culture in American life. As the writer of the movie drama Georgia, Georgia (1972), she became one of the first African American women to have a screenplay produced as a feature film. She also acted in such movies as Poetic Justice (1993) and How to Make an American Quilt (1995) and appeared in several television productions, including the miniseries Roots (1977). Angelou received a Tony Award nomination for her performance in Look Away (1973), despite the fact that the play closed on Broadway after only one performance. In 1998 she made her directorial debut with Down in the Delta (1998).
Angelou’s poetry, collected in such volumes as Just Give Me a Cool Drink of Water ’fore I Diiie (1971), And Still I Rise (1978), Now Sheba Sings the Song (1987), and I Shall Not Be Moved (1990), drew heavily on her personal history but employed the points of view of various personae. She also wrote a book of meditations, Wouldn’t Take Nothing for My Journey Now (1993), and children’s books that include My Painted House, My Friendly Chicken and Me (1994), Life Doesn’t Frighten Me (1998), and the Maya’s World series, which was published in 2004–05 and featured stories of children from various parts of the world. Angelou dispensed anecdote-laden advice to women in Letter to My Daughter (2008); her only biological child was male.
In 1981 Angelou, who was often referred to as “Dr. Angelou” despite her lack of a college education, became a professor of American studies at Wake Forest University, Winston-Salem, North Carolina. Among numerous honors was her invitation to compose and deliver a poem, “On the Pulse of Morning,” for the inauguration of United States President Bill Clinton in 1993. She celebrated the 50th anniversary of the United Nations in the poem “A Brave and Startling Truth” (1995) and elegized Nelson Mandela in the poem “His Day Is Done” (2013), which was commissioned by the United States State Department and released in the wake of the South African leader’s death. In 2011 Angelou was awarded the Presidential Medal of Freedom. 

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